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What
is Ayurveda? - Ayurveda means the "science
of life".
Ayurveda
means the "science of life". It originated in India more than
10,000 years ago and is believed to be the oldest healing science in
existence, from which all other systems emerged. Pronounced "Aa-your-vay-da",
this ancient healing system has three main focuses: 1) Healing illness,
2) Prevention of disease and 3) Longevity or age reversal.
Laws
of Nature and Spirituality In
essence, Ayurveda explains the laws of nature that cause health or disease.
The first cause of illness is said to be the loss of faith in the Divine
or experiencing a spiritual emptiness. From here illness develops due to
internal conditions (e.g., foods and liquids) or external conditions (e.g.,
seasons, lifestyle). The main factors that cause poor health (also
described as imbalance) are 1) Poor digestion and 2) Weak immune systems.
When food is
not properly digested it sits in the body. Nutrients are not absorbed and
the food decays and forms toxins. These toxins cause most diseases in the
body. Therefore, it is important to have good digestion.
The immune
system can become depleted by poor nutrition, overwork, drugs and other
excesses. The finest essence of nutrition develops a life sap that
protects the immune system, much like the sap of a tree heals the bruises
in its bark. In addition to promoting physical health, it is the life sap
that becomes transformed through meditation to produce mental peace and
spiritual development. With all the immune disorders that are prevalent
these days, it is even more important that persons develop their immune
sap.
What
Makes Ayurveda So Unique?
This
spiritual science offers numerous unique benefits:
It looks at people as individuals, not as a generic group.
It heals from the root-cause of an illness, not merely treating the
symptoms.
Only natural therapies are offered.
No side effects develop from the therapies.
Therapies are inexpensive and effective
How Does
Ayurveda Work? Tridosha Theory:
The basic
view of Ayurveda is that all of life (people, food, animals, nature, the
universe, and diseases) are combinations of three energy-elements: air (called
Vayu or Vata), fire (called Pitta), and water (called Kapha). When these
elements are balanced, one is healthy. Illness is defined as an imbalance
of these elements; all disorders are excesses of one or more element.
People
and the Elements: A person's
constitution (dosha) is predominantly one or more of these elements. Each
element relates to certain body types, foods and health concerns. By
nature, whatever a person's constitution is, they have a tendency for it
to become excessed. For example an air constitution person (Vayu dosha) is
thin and bony. Physical symptoms of excess air include dry skin, cracking
bones, gas and constipation. Mental symptoms of excess air include fear,
worry, anxiety and nervousness. When an air constitution (Vayu dosha)
person is balanced they are creative, adaptable and have no physical
health concerns. Ayurveda notes that certain foods increase air and other
foods reduce air. In general, excess air is reduced by eating cooked or
steamed foods, and eating every three or four hours. Foods like carrots,
rice and mung beans reduce excess air. Broccoli, baked beans and barley
increase air (e.g., they cause gas). Excessive lifestyles also increases
the air element.
Fire
constitution people (Pitta dosha) tend towards excess heat. When healthy
they are strong, make good leaders and are warm and goal oriented. When
the Pitta dosha is imbalanced, mentally they become hot tempered,
impatient, irritable. Physically they develop heat-related disorders such
as acne, rashes, diarrhea, ulcers, toxic blood, liver, kidney, gall
bladder, heart and spleen disorders.
Water
constitutions (Kapha doshas) tend towards excess water. When healthy they
are strong, muscular, calm and loyal. When water becomes excessed, they
develop lethargy, and a hoarding or greedy nature. Physically they develop
congestion, overweight, edema, heart and kidney problems, etc.
Review:
Health means
balance. Each constitution has a natural tendency to become imbalanced or
excessed. By eating foods and living a lifestyle that reduces the the
excesses, one remains balanced. Balancing produces healing, prevention,
and reverses the aging process.
Many people
have two or even all three elements in their constitution. In these cases,
both elements tend toward excess. Thus foods and lifestyles that reduce
both elements need to be followed.
What
Therapies Does Ayurveda Offer?
Using a
holistic approach, Ayurveda offers therapies for each of the five senses
because different people learn better through different senses. Therapies
include;
Taste:
Herbs and nutrition.
Touch:Massage
(abhyanga), yoga, exercise.
Smell:
Aromatherapy.
Sight:
Color therapy.
Hearing:
Music therapy, mantra meditation, chanting. Spiritual therapies include
meditation, living ethically, and working in a career that one loves or is
purposeful.
The basic
principles of Ayurveda and how it can be used in one's daily life.
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Ayurveda is the
most ancient and venerated of all medical systems. It is one of
the most important health systems in India and it has attracted
increasing attention form the West. While it is commonly accepted
that Western medicine had it roots in Greek thought and practice,
it has been shown that Greek medicine relied heavily on knowledge
from the East ands India. There are those who suggest that
Hippocrates, considered to be the father of Western medicine,
based his medical knowledge on Ayurveda.
Ayurveda comes from the two Sanskrit words, ayur meaning life, and
veda meaning knowledge. The Maharishi Mahesh Yogi brought it to
the West in the 1070's, and authors like Deepak Chopra have
popularized it in recent years.
Ayurveda is a
complete and highly integrated science of life. It is a holistic
and complex spiritual and philosophical system. This system has
been developed over thousands of years and is a subtle body of
knowledge. The following if a brief outline of the central
concepts of this system.
This medical
system is based on the system of prevention. This means that
people are often treated before the symptoms of the illness become
evident. A wide variety of healing techniques are used within the
ambit of this system. These include, massage, mineral supplements,
dietary change and medicated enemas.
Ayurveda is
centered on the five basic elements of creation. The philosophical
foundation of this system is based on the following belief system
in the beginning the universe was completely unified. This unity
was differentiated into the five elements called panchamahabhutas.
The first element to emerge was ether, which in turn gave birth to
air, then to heat and water and earth. These elements are
foundations of the Ayurveda system and the basis for further
understanding of the body and health.
One has to be
careful about the interpretation of these various elements, as
they are complex and symbolic. The elements do not act in
isolation but in combination with the other elements to influence
the human body. These combinations are known as doshas. These
doshas must be in balance with the human being for health to be
maintained. The idea of balance and equilibrium is a central
concept in Eastern health knowledge. The relationship and
predominance of one of the doshas over another is determined by
the type of human personality and therefore determines the type
the treatment to be given.
The Doshas and personality types
The three doshas,
based on the five essential elements, make up the essential
configuration of any person.
The first is
known as vata. This dosha is formed through the combination of
Akasha, or space and Vayu, or air. Vata is the force that
motivates and drives the body; for example, in the circulation of
the blood and breathing. Without Vata, the other two doshas could
not exist.
The second dosha
is called pitta. This is formed by the combination of tjas, or
fire and water, or Jala. This force creates heat that drives the
digestion and assimilative processes. This dosha is responsible
for all metabolic activity in the body and for the functions of
the intellect.
The third dosha
is khapa. This is formed by the combination of water, or Jala and
prthivi ,or earth. This is the force of stability and cohesion
that is responsible for form and structure in the body, from the
cells to the bones and muscles.
To understand the
functioning of these doshas, we have to understand that, in
Ayurveda, the individual is understood to be composed of different
proportions of these doshas. Our makeup, in terms of body and mind,
are a result of a predominance of one of these doshas over another.
This also includes genetic inheritance from our parents.
The most
important aspect of Aryurveda is the balance of the various doshas.
This is the foundation of the diagnosis and healing process. The
various aspects of this balancing process involve a vast range of
different elements, including the tissues of the body, the various
channels of elimination and energy and the normal functioning of
the five senses.
Consulting a practitioner.
When visiting a
qualified Ayurveda practitioner, the first session will be
concerned with diagnosis. Practitioners vary in their techniques
but will essentially make a thorough examination of physical as
well as psychological and spiritual aspects. The system of
Ayurveda is completely holistic and comprehensive. The
practitioner will also inquire into lifestyle, relationships,
family history and astrological influences.
There are
different methods of diagnosis that are used. The three-point
diagnosis consists of a evaluation through questioning,
observation and appearance. Some practitioners use amore complex
eight-point diagnosis, which involves an examination of the tongue,
voice, skin, eyes, urine and stools. There is also a pulse
diagnose which is a very exact science. The three pulse points on
the wrist are diagnosed in relation to the three doshas. By the
end of the diagnostic session, the practitioner will know the
prakrit of the patient, which is the basic overall condition of
the individual, and will have diagnosed any health problems.
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